Question From:

Bapak Zainal, NBM. 723.264, Anggota Muhammadiyah Ranting Blok VI

Cabang Simpang Kanan Aceh Selatan,

Question:

1. The priest who continued. For example, in prayer masbuq jama'ah there are some people (who missed raka'at). After the priest greets, some people masbuq had retreated to the back and one person is a priest masbuq to complete the prayer and so on if there is masbuq-masbuq new. Is it so there is legal basis?

2. Masbuq or missed cycles in voluntary prayer or religious obligation kifayah, such as tarawih prayer, worship and prayer janazah ied. Is dicukupkan / enhanced deficiency or greetings prayers together priests?

3. In our existing Association Legal Affairs Committee Decision (HPT) issued by the central leadership of Muhammadiyah, Tanfidz dated 19 Rajab 1387 H/23 October 1967. All I ask: Is there a change, reduction or cancellation is written in it, and whether there is a new set of Decision Legal Affairs Committee as a replacement?


Answer:

The first question is regarding Mr. priests who continued when masbuq, Caregiver Team Rubric Religious Fatwa BC not found a legal basis that one of the masbuq there is a step forward to become priests in completing the missed prayers by the priest, or the others to retreat to rear and one in between masbuq remain in place to become a priest. In some places we also often see things that demikinan. There is informed in a book that the priest an-Nawawy believes bolehnya and fellow masbuq promote someone to be their priest, but an-Nawawy not allow such perpetrate in Friday prayers. Religious Fatwa Caregiver Team Rubric nas not yet know the basis relied upon by an-Nawawy. Whereas in worship mahdah we are commanded to follow the guidelines established by Allah and His Messenger, may not be making it up. Therefore, while this team believes Caregiver Rubric Religious Fatwas do not need the masbuq appoint a new priest in a complete lack of prayers, even from fellow priests masbuq. Is not the masbuq itself is already included in the group of those who prayed jama'ah matter how he can? Liabilities masbuq next is complete / refine raka'at the drawbacks, namely raka'at left over from the priests. What masbuq found along with the priest, that is what is considered the beginning of prayers for him, and which must be refined after the priest greeting that was the end of prayers for him. The Prophet himself was only ordered to complete any shortcomings, as mentioned in the hadith narrated al-Bukhari as follows:

حَدَّثَنَا آدَمُ قَالَ حَدَّثَنَا ابْنُ أَبَي ذِئْبٍ قَالَ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَعِيْدِ بْنِ اْلمُسَيَّبِ عَنْ أََبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، وَعَنِ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قال: إِذَا سَمِعْتُمُ اْلإِقَامَةَ فَامْشُوْا إِلَى الصَّلاَةِ وَعَلَيْكُمْ بِالسَّكِيْنَةِ وَاْلوَقَارِ وَلاَ تُسْرِعُوْا فِمَا أَدْرَكْتُمْ فَصَلُّوْا وَمَا فَاتَكُمْ فَأَتِمُّوْا. [رواه البخاري]

It means: "It has been reported to us Adam, he said, had been preaching to us Ibn Abi Zi'bin, he said, had been preaching to us az-Zubri from Sa'eed ibn Musayyab from Abu Hurayrah from the Prophet sallallahu 'alaihi wa sallama, and from az -Zubri received from Abu Salamah, he received from Abu Hurayrah from the Prophet sallallahu alaihi wa sallama, that the Prophet said: 'If you all hear iqamah then pergilab you to a place with quiet prayer and fair. Do not leave in haste. Salatlah you with the priest as much as you could do it and dispose of its own shortcomings (what can not you do together priests). "

In the above hadith the Prophet prayed just told perfecting deficiencies that can not be done with the priest and did not mention / ordered to be implemented in a congregation with a new lift in the perfect priest prayers that deficiency.

The second question, whether the congregation who masbuq in Prayer Sunnah should complete the prayers or not so they can greet the priest greeting. This issue was disputed by the scholars, especially in prayer masbuq corpse. There are scholars who argue that the congregation who have completed the Takbir masbuq does not do its priests. Such is the opinion of Abu Hanifah, Malik and ash-Shafi'i. Imam Ahmad ibn Hanbal, while giving leeway whether to improve the shortcomings or may direct greetings together priests (see further FAQ Book of Religion vol II page 120, by Tim PP Muhammadiyah Majlis Legal Affairs Committee, published by Voice of Muhammadiyah in 1992).

Responding to this issue Fatwa Team Religion SMbelum know the legal basis which is used as basis by the scholars at the top. As long as there is no specific propositions, it must hold a general proposition. As a general proposition in this case is the perfect command of the drawbacks as mentioned in the hadith above, either in the obligatory prayer or Sunnah prayers. The order to improve the lack of prayer is not found along with the priest also mentioned in another hadith the Prophet, namely al-Bukhari narrated from Abdullah ibn Abi Qatadah and his father, as follows:

حَدَّثَنَا أَبُو نُعَيْمٍ قَالَ حَدَّثَنَا شَيْبَانُ عَنْ يَحْيَى عَنْ عَبْدِ اللهِ بْنِ أَبِي قَتَادَةَ عَنْ أَبِيهِ قَالَ: بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ إِذْ سَمِعَ جَلَبَةَ الرِّجَالِ فَلَمَّا صَلَّى قَالَ مَا شَأْنُكُمْ. قَالُوا اِسْتَعْجَلْنَا إِلَى الصَّلاَةِ. قَالَ فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمْ بِالسَّكِينَةِ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَأَتِمُّوا. [رواه البخاري]

It means: "It has been reported to us Abu Nu'aim, he said, had been preaching to us Syaiban, he received from John from Abdullah bin Abu Qatadah from his father he said: When we were praying with the Prophet's voice suddenly the hustle and bustle of people people, then after finishing prayers of the Prophet asked what was wrong-rtbut noisy, the sababat answer: We're in a hurry to follow the prayers. The Prophet said: Do not do that so that, if you want to come to pray you should go quietly, salatlah you with the priest how you can, while you're polishing your own shortcomings. "

Mr A third question, can we inform you that the PPA is in the hands of the father until now no change or addition. There are many real problems of already ditanfizkan conference but have not been published. For example only the results of the congress in Malang, congress in Yogya, the General Assembly in Aceh etc.