Question From:

Saudari Wiwik Wiyarti, Toko Suyono, Jl. Raya Ampel, Boyolali

 

Question:

1. How do I implement aqiqah as implemented by the Prophet? whether to invite a neighbor or something?

2. In my area there is a tradition, if there are people who want to ride home from the hajj, or pilgrimage, rollicking neighbors see him (even some that accept donations.) Bagaimankah hu-kumnya? Is it really necessary if you want it diberita pilgrimage-preached to others, is not it an obligation for those who can?

3. I as a Muslim and be in the Muhammadiyah organization always wanted to know and be in action as taught by Prophet Muhammad PBUH. How do I get religious books in particular are taught Muhammadiyah?


Answer:

Sister Mandy thanks for the question. The problems that we can ask the sister replied as follows:

1. Aqiqah the sacrifices which are due to obtain offspring / newborn child. Implementing aqiqah dituntunkan by Personality 'and is an expression of gratitude to God who has given offspring. Accompanied by an expression of gratitude tersebutjuga bersadaqah to others, especially to the poor. According to the guidance of the Holy Prophet aqiqah was done by slaughtering animals (goats, sheep) on the seventh day of the birth of children if their parents can afford. This is as mentioned in the Prophet:

 

كُلُّ غُلَامٍ مُرْتَهَنٌ بِعَقِيقَتِهِ تُذْبَحُ عَنْهُ يَوْمَ السَّابِعِ وَيُسَمَّى فِيهِ وَيُحْلَقُ رَأْسُهُ [رواه الخمسة وصححه الترمذي]

 

It means: "Each child was pawned with aqiqahnya who slaughtered as a ransom on the seventh day and given a name on that day and shaved her head." [Hadith Hadith narrated by five experts from Samurah bin Jundub, validated by atTurmuzi]

In another hadith which states that animals were slaughtered as many as two goats or sheep for boys and one tail for girls. This is as mentioned in the hadith received from 'A'isha as follows:

 

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ الْغُلَامِ شَاتَانِ مُكَافِأَتَانِ وَعَنْ الْجَارِيَةِ شَاةٌ [رواه أحمد والترمذي وصححه]

 

It means: "Allah's Messenger said: Aqiqab for boys the equivalent of two goats and for girls a tail." [Hadith narrated by Ahmad, Ibn Majah and at-Turmuzi mensahihkannya]

Meat aqiqah was partially eaten by family aqiqah, partly given to the poor and partly awarded to neighbors and relatives. Can be distributed in the form of raw meat or cooked after the first. In some places the people of Indonesia, the show regular aqiqah also be done by inviting neighbors and relatives and relatives by eating treated meat aqiqah lauknya among others. This has allowed, even with this way of gratitude is also accompanied by sadaqah and syari Islam, because this kind of event usually begins with the recitation ago jama'ah asked to pray for a newborn child is to become a devout child / salihah.

In another hadith mentioned, if on the seventh day that her parents have not been able, aqiqah can be done on day fourteen or twenty-one days or at other times. It is mentioned in the hadith of al-Bayhaqi narrated from Abdullah bin Buraidah from his father:

 

الْعَقِيقَةُ تُذْبَحُ لِسَبْعٍ وَلأَرْبَعَ عَشْرَةَ وَلإِحْدَى وَعِشْرِينَ. [البيهقي]

 

It means: "Aqiqah was killed on the seventh day and on the fourteenth day and on the twenty-first day."

In the history of al-Bayhaqi from Anas. mentioned that the Prophet did aqiqah new to him after he became a prophet:

 

أَنَّ النَّبِىَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَقَّ عَنْ نَفْسِهِ بَعْدَ النُّبُوَّةِ. [رواه البيهقي]

 

It means: "Behold mengaqiqahkan Prophet himself after he became a Prophet."

However, both traditions on their authenticity is disputed by the scholars. Hadith al-Bayhaqi narrated from Abdullah bin Buraidah above considered incompetent because there isnaad Muslim ibn Ismail al-Makky that didaifkan by Ahmad, an-Nasa'i and Abu Zur'ah. Likewise, hadith al-Bayhaqi from Anas ra judged incompetent because of its isnaad there a man named Abdullah bin al-Muharrar which declared weak by some scholars of hadith, among others, by Ahmad, an ad-Daruqutni, Ibn Hibbaan and Ibn Ma'ien (see books FAQ Answer Religion by Tim PP Muhammadiyah Majlis Legal Affairs Committee, Volume IV page 234). Even an-Nawawi Hadith mention of this tradition as vanity because al-Bayhaqi narrated by Abdullah bin al-road Muharrar from Qatadah. Al-Bayhaqi himself calls this tradition as an evil tradition.

Given the above two hadiths that incompetent then the implementation of animal slaughter to aqiqah can only be carried out on the seventh day only, as mentioned in the hadith of ibn Jundub Samurah. However, as a form of thanksgiving for the birth of a new child, animal slaughter can be done anytime after the seventh day when their parents can afford, even if his name is no longer aqiqah.

On day seven in addition to slaughtering animals dituntunkan there are two other things that dituntunkan, namely: First, giving a name. If the child when the birth has not been given the name then on the seventh day was named with the name of good. This is as mentioned in the hadith Samurah bin Jundub above. Second, on the seventh day the child's hair shaved his head. This is based on the Prophetic traditions concerning aqiqah above are also based on the history of Abu Dawud from Ibn Umar as follows:

 

رَأَى رَسُولُ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَبِيًّا قَدْ حُلِقَ بَعْضُ شَعْرِ رَأْسِهِ وَتُرِكَ بَعْضُهُ فَنَهَاهُمْ عَنْ ذَلِكَ وَقَالَ احْلِقُوهُ كُلَّهُ أَوْ اتْرُكُوهُ كُلَّهُ [رواه أبو داود]

 

It means: "Rasulullab peace_be_upon_him saw a kid who shaved the hair of his head and left some part (not sheared), the Prophet said: Shave it all or leave it."

After the hair was shaved and then weighed and bersedekahlah with silver scales weighing the child's hair. In the hadith narrated Ahmad and at-Turmuzi from Ibn Abbas that the Prophet mentioned mengaqiqahkan Hasan and exclaimed:

 

يَا فَاطِمَةُ احْلِقِي رَأْسَهُ وَتَصَدَّقِي بِوَزْنِهِ فِضَّةً علَى المَسَاكِينِ فَوَزَنَاهُ فَكَانَ وَزْنُهُ دِرْهَمًا أَوْ بَعْضَ دِرْهَمٍ [رواه أحمد والترمذي]

 

t means: "O Fatimah Shave bersedekahlah with silver hair and the poor people weighing scales hair. They both then weigh, is that time scales are weighing a dirham or part of the dirham. "

2. Regarding the habits of people who want to look at the hajj, the pilgrimage that it is correct that an obligation for those who are able once in a lifetime, as mentioned in the letter of the word of God Ali Imran verse 97:

 

فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ

 

[97: (03)آل عمران]

 

It means: "... on the pilgrimage is a human duty to God, that is (for) those who can afford to travel to the House; whoever denies (liabilities haji), Allah is Rich (do not need anything) of the Worlds."

Is that going on the pilgrimage that must be communicated to others as you ask. Of this there is guidance that for people who would go on a hajj disunahkan to ask permission or say goodbye to the people who will be left. Many of the hadiths that explain this, among them Ahmad narrated the hadith as follows:

 

عَنْ مُوسَى بْنِ وَرْدَانَ قَالَ قَالَ أَبُو هُرَيْرَةَ لِرَجُلٍ تَعَالَ أُوَدِّعْكَ كَمَا وَدَّعَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ كَمَا وَدَّعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اسْتَوْدَعْتُكَ اللَّهَ الَّذِي لَا يُضَيِّعُ وَدَائِعَهُ [رواه أحمد]

 

It means: "It was narrated from Musa bin Wardan, he said: Abu Huraira said to a man," Come here, I will leave you as the Messenger of Allah to leave me, or as the Messenger left me saying: "I Leave You to God that nothing will be throwing deposit waste which is deposited to Him. "

Farewell guidance above means implies guidance to inform the others that he would ride the hajj. Notice here do not for fun or want to praise others but in order to please your blessings.

In the meantime the legal traditions of family and peers to remove the people who will pilgrimage to pray for him. According to Salim, that Ibn Umar used to say to people who want to travel as follows: "come closer to me so I was off as the Messenger of our release" and then he prayed:

 

أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ [رواية عن سالم]

 

It means: "I bet to God about your religion, amanatmu (family and people he left behind) and its sequel amalmu end."

Hence the tradition of removing people who will be good pilgrims in the village (including in this case to see him) or who performed in the office or agency (if he's employees) is in line with the above traditions, while not excessive. If at any visit or release also comes with a donation, if it is done with sincerity, then this was not forbidden, because it does require a pilgrimage enough stock, both for the cost of the trip or for a family left behind. However, it is usually highly dependent on economic conditions and the willingness of people who want the Haj. If he is able so should people who rnau pilgrimage that many bersadaqah to add to his credit reward, at least he should clean up his property in advance of the religious duties such as charity, fidyah, vows, etc., before he departed to the holy land. So it is that property used for the pilgrimage, or for the family he left behind must be good in the sense of property lawfully acquired, since God is good substance and can only be approached in a good way too. Hadith narrated by Muslim, Ahmad and at-Turmuzi from Abu Hurairah says:

 

عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَيُّهَا النَّاسُ إِنَّ اللَّهَ طَيِّبٌ لَا يَقْبَلُ إِلَّا طَيِّبًا ... [رواه مسلم وأحمد والترمذي]

 

It means: "It was narrated from Abu Hurairah, he said: The Messenger of Allah said: O Allah is the real human right, He will not accept unless the good as well ...."

Regarding Islamic books in general or Kemuhammadiyahan in particular, can you get at the bookstores or if you can get it at the office difficulties of Muhammadiyah, the Union bookstore, in the office all of which Muhamnadiyah Sound is located on Jl. KH. Ahmad Dahlan Yogyakarta.